How Strong Are Your Roots
“It’s all about depth, the deeper your roots the stronger the tree.” That’s the first thing I thought I as I looked over the schedule my Lodge had sent me for the up coming month, this is the month we celebrate 200 years in Rochester, NH.
One never to shy from asking the tough questions I asked my spiritual self, not to be confused with my emotional self, if I thought my Lodge would be around to celebrate our 300th year?
The answer is, in a different form, if at all. I say this not as a critique, but as a fact. As George Harrison once said “All things must pass”, and I fear that only time will tell if Freemasonry can and will progress with time.
I myself live in a city adjacent to the city where my Lodge is located, a situation that was not always the case. I live in one of the eleven cities in New Hampshire, a city without a Lodge, a city without a Temple.
Although this was not always the case, one need only stroll through the local public cemetery to see that the history of Somersworth walked hand and hand with the resident Freemasons. Forest Glade Cemetery is filled with tombstones with the all too familiar compass and square carved into the aging marble and granite.
Yet if one looks closely you’ll also find Knights of Pythias, Odd Fellows, and the Order of Red Men, just to name a few that have long passed. All now sadly on the brink of extinction. None of these fraternities still exist in the City of Somersworth, except for the Fraternal Order of the Eagles which sadly has become just a drinking club. (If I am wrong, I truly apologize, but I fear I’m not.)
In the world of Somersworth Freemasonry, Libanus Lodge #49 once occupied the third floor of the G.A.R. building located on High St. Do to limited attendance, and other factors Libanus Lodge of Somersworth was closed well over a decade ago.
Somersworth, a city once the home too many Freemasons is but the home to a few, all belonging to Lodges in other communities.
All too few individuals realize the contributions and actions Freemasonry provides the residents of a community, and all too few even understand what Freemasonry actually is. Some would say the time of Fraternalism is gone, I may agree, but that’s only a small part of what Freemasonry actually is. Some would say that television, the internet, and various other attention grabbing distractions are destroying Fraternal Orders, I would agree to a point, I fear self absorption, and egoism are the true dangers that could bring down so noble an ancient traditions.
All this being said, Freemasonry historically ebbs and flows. In my research I have found many others, in various decades dating back to the early eighteen hundreds, have thought Freemasonry would not stand the test of time, and to this point it has.
If truth be told we are actually increasing our numbers, numbers that will assuredly become disenchanted if they see Freemasonry as just a “Men’s Club” that practices hollow rituals without understanding the depth of the allegories.
Years ago I came across a passage in Tolstoy‘s “War and Peace”, in his famous lengthy novel Pierre observes four different types of Masons. Although I relate to the first type well, I think what Tolstoy wrote is very relevant today as it was when Tolstoy made his observation: "He divided all the brethren whom he knew into four categories. In the first he placed those who took no interest in the transactions of the lodges, or in human affairs in general, but were exclusively absorbed in the mysterious doctrines of the order, absorbed in questions as to the threefold nature of God, or the three primordial elements of matter, sulphur, mercury, and salt, or as to the significance of the Cube, and all the symbolism of Solomon's Temple. Pierre reverenced this class of Masons, to which belonged principally the older members of the brotherhood, and Josiph Alekseyevitch, in Pierre's opinion,—but he could not share in their pursuits. His heart was not attracted by the mysterious side of Masonry.
In the second category he reckoned himself, and those like himself seekers, inclined to waver, not yet successful in walking the straight and intelligible way of Masonry, but all the time striving to walk in it.
In the third category he placed the brethren and they formed the majority who saw in Freemasonry nothing but superficial formalities and ceremonies, and who insisted on the strenuous fulfillment of these external forms, caring nothing for their real essence and significance. Such were Villarski, and even the Grand Master of the Supreme Lodge.
In the fourth category, finally, were reckoned also the great mass of the brethren, and especially those who had been recently admitted. These were men who, according to Pierre's observation, believed nothing, and desired nothing, and entered the brotherhood simply for the sake of bringing themselves into intimate relations with rich young men endowed with influential connections, of whom there were many in the lodges.
Pierre began to feel dissatisfied with his activity. Masonry, at least Masonry such as he knew it in Russia, it sometimes seemed to him, was founded on mere formalities. He did not dream of doubting Masonry itself, but he was persuaded that Russian Freemasonry was on the wrong track, and had turned aside from its first principles. And. therefore, toward the end of the year, Pierre went abroad to become initiated in the highest mysteries of the order."
In closing, it is my hope that Freemasonry reigns strong for our future Brothers, embracing the esoteric and exoteric together, embracing the spiritual as well as the moral.
Happy Birthday Humane !!